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Within the Graeco-Roman international, the cosmic order was once enacted, partially, via our bodies. The evaluative divisions among, for instance, men and women, people and animals, ""barbarians"" and ""civilized"" humans, slaves and loose electorate, or mortals and immortals, might all be performed out around the terrain of somatic distinction, embedded because it used to be inside wider social and cultural matrices.This quantity explores those thematics of our bodies and bounds: to ascertain the ways that our bodies, lived and imagined, have been implicated in problems with cosmic order and social organization in classical antiquity. It makes a speciality of the physique in functionality (especially in a rhetorical context), the erotic physique, the dressed physique, pagan and Christian our bodies in addition to divine our bodies and animal our bodies. The articles draw on various proof and methods, disguise a extensive chronological and geographical span, and discover the methods our bodies can transgress and dissolve, besides shore up, or maybe create, limitations and hierarchies. This quantity indicates that barriers are regularly negotiated, shifted and refigured in the course of the practices and prospects of embodiment.

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